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展覧会情報

2025年 秋季特別展

2025年秋季特別展
野村得庵 近代数寄者たちとの交遊

ー益田鈍翁・高橋箒庵・高谷宗範・大谷尊由・住友春翠 etcー
 
前期:9月6日(土)~10月19日(日) 
後期:10月25日(土)~12月7日(日)
※ 10月20日(月)~24日(金)は展示替のため休館   
 
明治維新後、茶の湯も他の伝統芸能と同様にその勢いを失っていましたが、
その状況を打開するために様々な形で尽力したのが“近代数寄者”と呼ばれる人々でした。
関東では益田鈍翁(孝)を始めとし、高橋箒庵(義雄)・三井泰山/魏々庵(守之介)・馬越化生(恭平)・
根津青山(嘉一郎)・畠山即翁(一清)など、
関西では高谷宗範(恒太郎)・大谷心斎(尊由)・住友春翠(友純)・山口滴翠(吉郎兵衛)・村山玄庵(龍平)、
そして野村得庵もその一人にあげられます。
得庵と近代数寄者たちの茶の湯を通しての交遊は、残された得庵の自会記・他会記のほか、
高橋箒庵の著書『大正茶道記』などから垣間見ることができます。
今回の展示では、多くの近代数寄者の中でも得庵が深く交流した
益田鈍翁・高橋箒庵・高谷宗範・大谷尊由・住友春翠に注目し、
当時の茶会記をもとに得庵が彼らを招いた、または得庵が担当した茶会の再現を行いました。
それらの茶会から得庵と数寄者たちとの交遊を偲んでいただけたら幸いです。

***

《主な展示作品》 
[前期]
[碧雲荘茶会] 一休宗純筆飛燕図・金華山滝浪手茶入 銘 短夜・三作三島(土井三島)茶碗 など
[南禅新席]  夢窓国師筆 霊光不昧云々・伊賀梅花形香合・金森宗和共筒茶杓 など
[蘆葉一曲]  高橋箒庵筆 蘆葉舟消息・交趾狸香合・高橋箒庵共筒茶杓 銘 蘆葉 など
[乙丑光悦会] 伝小野道風筆 小島切・青磁珠算玉花入・伊賀瓢箪形水指 など

[後期
[篠園会 第170回]     頓阿筆三首懐紙 時雨 落葉 祝言・木耳籠・本願寺井戸茶碗 など
[籜龍会 第45回]       十四屋宗悟筆 紹鷗より茶事消息・存星猿桃香合・瀬戸玉柏手茶入 銘 槙葉 など
[高谷宗範追善茶会]   沢庵宗彭筆 夢語・砂張塁座雷紋釣花入・堆黒花籠香合・青磁獅子摘水指 など
[近代数寄者作品ほか]  益田鈍翁筆野村得庵宛消息・大谷尊由筆懐紙・種村肩衝茶入 など 



夢想国師筆 霊光不昧云々(前期展示)
青磁珠算玉花入(前期展示)
伊賀瓢形耳付水指(前期展示)
高橋箒庵共筒茶杓 銘 芦葉(前期展示)
交趾狸香合(前期展示)
土井三島茶碗(通期展示)
沢庵宗彭筆 夢語(後期展示)
種村肩衝茶入(後期展示)
青磁獅子共蓋水指(後期展示)
堆黒花籠香合(後期展示)
頓阿筆三首懐紙 時雨 落葉 祝言(後期展示)
木耳籠花入(後期展示)

2025年秋季 [地階併設展]

[個展]
茶花 器と花の出合い展(第八回) 挿花 横井和子(淡斎茶花研究会代表)   10月25日(土)~ 11月3日(月)
村田浩一郎 ちゃわん三十撰展                   11月5日 (水) ~ 11月9日(日)
杉本玄覚貞光 ― 不易 ―                       11月11日(火) ~ 11月24日(月)
大森礼二作陶展〜さがしもの〜                   11月26日(水) ~ 11月30日(日)
高取 味楽窯 今昔展                       12月2日 (火)   ~ 12月7日(日)

※ 各個展最終日は、16:00で終了致します

[個展]村田浩一郎 ちゃわん三十撰展 11月5日 (水) ~ 11月9日 (日)

展覧会チラシ

2025 Autumn Special Exhibition

2025 Autumn Special Exhibition
Nomura Tokuan: 
interactions with Modern Sukisha
Masuda Don’ō, Takahashi Sōan, Takaya Sōhan,
Ōtani Son’yū, Sumitomo Shunsui —



Part 1: September 6 – October 19, 2025
Part 2: October 25 – December 7, 2025

*The museum will be temporarily closed from Monday, October 20 to Friday, October 24 due to the exhibition change period.
*Almost all exhibits on display during Part 1 will be changed for Part 2.


 
Following the Meiji Restoration of 1868, the practice of chanoyu (the Japanese “Way of Tea” or “Tea Ceremony”) — like Noh theatre and other traditional arts — lost much of its vitality. The revival of tea culture was driven by individuals known as “modern sukisha,” cultivated enthusiasts and patrons who dedicated themselves to collecting fine art, supporting the heads of the major tea schools (iemoto), and organizing major tea gatherings. They purchased works of art from the estate sales of former feudal lords (daimyo) and other old families, formed societies such as the Daishikai and Kōetsukai, and together were a powerful force for the restoration of chanoyu.

Most modern sukisha were active either in the Kanto region (Tokyo and other parts of eastern Japan) or in Kansai (Kyoto, Osaka, and other parts of western Japan). The generally closer relationships that the Kansai sukisha enjoyed with the heads (iemoto) of the three Sen families and the Yabunouchi family — four leading tea school lineages — compared to the Kanto sukisha likely reflected their geographic proximity, all four iemoto being based in Kyoto. Another distinctive feature of the Kansai sukisha community was the large number of elite figures in Kansai’s burgeoning financial and industrial sectors who formally studied the Yabunouchi style.

The term “modern sukisha” covers a wide span of time, with different prominent individuals emerging as central and interacting with each other, in each period. During the era when Nomura Tokuan (birth name: Nomura Tokushichi; 1878–1945; whose collection comprises the heart of this museum’s collection) was active in tea, other leading sukisha included such well-known figures as Masuda Don’ō (birth name: Masuda Takashi), Takahashi Sōan (b.n.: Takahashi Yoshio), Mitsui Taizan (b.n.: Mitsui Morinosuke), Magoshi Kasei (b.n.: Magoshi Kyōhei), Nezu Seizan (b.n.: Nezu Kaichirō), and Hatakeyama Sokuō (b.n.: Hatakeyama Ichisei) in Kantō, and Takaya Sōhan (b.n.: Takaya Tsunetaro), Ōtani Shinsai (b.n.: Ōtani Son’yū), Sumitomo Shunsui (b.n.: Sumitomo Tomoatsu), Yamaguchi Tekisui (b.n.: Yamaguchi Kichirōbē), and Murayama Gen’an (b.n.: Murayama Ryūhei) in Kansai. These sukisha often sat together at tea gatherings, mingling across lines of social position, background and tea school affiliation.

Tokuan’s interactions with other modern sukisha can be glimpsed in his own tea records and in accounts kept by others, as well as in Takahashi Sōan’s book Taishō Sadōki (“Record of Tea in the Taisho Era”) and in the chronicles of tea gatherings held by groups such as the Daishikai, Kōetsukai, Jōenkai, and Takuryōkai.

This exhibition focuses on five people with whom Tokuan had particularly close ties and deep respect — Masuda Don’ō, Takahashi Sōan, Takaya Sōhan, Ōtani Son’yū, and Sumitomo Shunsui — and explores how they interacted through chanoyu. Seven tea gatherings from Tokuan’s records are featured.

The first half of the exhibition presents partial reconstructions of three gatherings in which Tokuan invited Takahashi Sōan to his Kyoto villa, Hekiunsō; and the Kōetsukai tea gathering of 1925, which Tokuan conducted at the request of Masuda Don’ō. The second half of the exhibition presents partial reconstructions of a Jōenkai tea gathering conducted by Tokuan; a Takuryōkai tea gathering he conducted; and a memorial gathering for the third anniversary of Takaya Sōhan’s death, for which Tokuan was in charge of the usucha session.

Through these displays, we hope you will gain a sense of the friendships and cultural exchanges enjoyed between Tokuan and other modern sukisha.


Hours: 10:00-16:30 (admission until 16:00)
Closed: Mondays (Exception: Open Mondays, September 15, October 13, and November 3 and 24.
Closed Tuesdays, September 16, October 14, November 4 and 25)
Admissions: 1,000 yen for adults, 300 yen for students, free admission for junior high school students and younger

*Please be aware that exhibits may be changed due to unforeseen circumstances.
Thank you for your understanding.

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